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Black-Owned Independent Baseball League To Honor Negro League Legends

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Nationwide — A League of Our Own (ALOOO), a self-funded baseball league that is the only African American owned Independent Baseball League in the United States, is honoring the legacy, history and accomplishments of four very distinguished African American Baseball players – Rube Foster, the father of Negro League Baseball; Stachel Paige, one of the greatest pitchers of all time; Sam Allen, a Negro League great; and Dick Allen, one of the Chicago White Sox’s most fierce hitters in his day.

ALOOO will honor these distinguished baseball icons by naming teams in their league after them in an effort to forever invoke their memories in the hearts and minds of past, present, and future baseball generations. The teams will bear the name Rube Foster Chicago Giants, Stachel Paige All-Stars, Sam Allen Monarchs, and Dick Allen Hittman, and the league will host an official dedication prior to the start of the 2024 season.

A few years ago, a little league baseball team from the Southside of Chicago by the name of Jackie Robinson West captured the heart and soul of the nation. Most importantly they captured the heart and soul of the African American community around the world. Baseball in inner cities is dying and we have an avenue to give baseball players something to look forward to. This league would afford baseball players the opportunity to play baseball to further advance and develop their baseball skills. We want this league to capture the heart and soul of the nation as we serve as a lifeline to pump life back into the game by providing an outlet for baseball players to continue playing past the high school and college levels.

This league is open to all baseball players from the East, West, North, and South regardless of their ethnic background, and is currently in the midst of holding open tryouts. Tryouts will remain open until all the spots are filled. Players interested in being a part of this program should visit the website and register online today for the tryouts. As a 501(c)3 not-for-profit, ALOOO is looking to develop a network of supporters to help us sustain and cultivate the future growth of this league by becoming financial donors or sponsors. All players who are interested in being a part of this league and/or those interested in becoming a financial supporter feel free to contact us at (205) 264-1468 or visit the official website at ALeagueofOurOwn247.com

Riveting Film, How to Sue the Klan, Features Story about Five Chattanooga Women Attacked by the KKK in 1980

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Chattanooga, TN. – Attorney Ben Crump, founder of Ben Crump Law, is known for his work on high profile civil rights cases, including the Trayvon Martin, Breonna Taylor, and George Floyd cases, now has a connection to Chattanooga though a documentary he produced entitled, “How to Sue the Klan”.

The film features the heroic efforts of five African American women who were brutally attacked by the Ku Klux Klan members while waiting on a cab in downtown Chattanooga in 1980. Despite two Klans men being acquitted by an all-white jury in criminal court and the third only serving 6 months, the women were determined to get justice. Led by Randolph McLaughlin, Attorney at New York’s Center for Constitutional Rights, the women took the case to federal civil court utilizing the 1871 Ku Klux Klan Enforcement Act, a Reconstruction era law designed to curb racial violence. This case set a nationwide legal precedent, allowing more cases to be tried in civil courts seeking damages, weakening the Klan’s power and influence over time.

Attorneys Ben Crump and Randolph McLaughlin along with the one remaining survivor of The Chattanooga Five are planning to attend the premiere screening of “How to Sue the Klan” on Friday, February 9. The event will begin at 6 pm and it will be held at The Walker Theatre located at 339 McCallie Avenue. Following the screening, a panel discussion will be hosted. While the program is free and open to the public, tickets are required. For more information about “How to Sue the Klan and to access complimentary tickets, visit www.thecivilcase.com

New Tennessee Law Helps Ex-Offenders Secure Employment Upon Release

By Camm Ashford

A new law that took effect in Tennessee on Jan. 1 aims to provide soon-to-be-released prison inmates with the documents they need to secure employment upon their release.

“It is time we foster a criminal justice system that is equitable, just, and focused on rehabilitation,” said District 9 City Councilwoman Demetrus Coonrod.

The Assisting Inmates in Post-Release Employment (SB0814) law mandates that the Tennessee Department of Correction provide any inmate who is released after serving time for a felony offense with the relevant documentation to assist them in obtaining employment.

This includes copies of their vocational training record, work record, birth certificate, and social security card, as well as notification of their eligibility to apply for occupational licenses or certifications.

The bill requires the process of gathering required documentation to begin nine months before an inmate’s release. It also authorizes the department to use any available funds, including inmate trust funds, existing funds, or donations, to cover the costs associated with the purchase of photo identification licenses.

The law is a significant step forward in helping ex-offenders successfully reintegrate into society. Nearly 15,000 people are released from Tennessee penitentiaries each year, and many struggle to find work and readjust to life outside of prison.

A recent study estimated that nearly one out of six Black men are currently in prison, on parole, or formerly incarcerated. A new law that took effect in Tennessee on Jan. 1 will help break down barriers former inmates face when they get out of prison.

The transition from prison back to the community is fraught with challenges, and the search for employment is one of many tasks that can derail successful reentry. The intersection of race and criminal history can be doubly disadvantageous, as formerly incarcerated people of color often face additional barriers to employment.

“Providing photo identification to newly released inmates is a practical step that can significantly contribute to successful reintegration, reduce strain on social services, and promote safer and more inclusive communities,” said District 9 City Councilwoman Demetrus Coonrod.

Councilwoman Coonrod, who is open about her past as a convicted felon, has become an advocate for police reform and crime victims’ rights. She recently published a book about her incarceration called Prison to Purpose: A Past That Shaped My Future. “By facilitating employment for newly released individuals, there’s a positive impact on the economy,” Councilwoman Coonrod noted. “Employed individuals contribute to the economy and are less likely to require assistance from social services.”

PHILOS CELEBRATE & COMMEMORATE 43rd Anniversary

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On December 18, 2023 the Gamma Theta Sigma Chapter of Philos Affiliate of Sigma Gamma Rho Sorority, Inc., had their Christmas Gala at “Cilla’s” of Herman’s Restaurant.

This was a special double occasion as their Christmas Celebration and the Celebration of their Anniversary of being in existence for 43 years, as a local affiliate. The organization is a non-profit volunteer affiliate group that renders service to the community.

When Martin Luther King Jr. Considered a Presidential Run

In 1967, several prominent antiwar activists urged MLK to run for president with Dr. Spock as his VP.

Dr. Martin Luther King Jr. never sought public office or held an allegiance to any of the major political parties. “I don’t think the Republican Party is a party full of the almighty God nor is the Democratic Party,” he said in a 1958 interview. “They both have their weaknesses. I’m not concerned about telling you what party to vote for. But what I’m saying is this, that we must gain the ballot and use it wisely.”

Yet in 1967 with both the Vietnam War and the civil rights movement in full swing, King briefly considered launching a presidential campaign on a third-party ticket with Dr. Benjamin Spock, the noted pediatrician and the author of the bestseller Dr. Spock’s Baby and Childcare. Spock had risen to fame in the 1940s with his guidance on raising children, but by the 1960s, he was one of the leading antiwar demonstrators in the country.  After seeing Ramparts magazine photos of Vietnam children sprayed with napalm by U.S. military forces, King came to a reckoning about the war. “Never again will I be silent on an issue that is destroying the soul of our nation and destroying thousands of little children in Vietnam,” he said. This new awareness brought King closer to Spock and the antiwar movement and on the precipice of electoral politics.

K On April 4, 1967 before 3,000 people at New York’s Riverside Church, King gave his famous “Beyond Vietnam: A Time to Break Silence” speech, where he called for the U.S. government to take immediate steps to end the Vietnam War. “If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam,” he said. I

King would later say that he had “no other ambitions in life but to achieve excellence in the Christian ministry” and that he “didn’t plan to do anything but remain a preacher.” It was this Baptist preacher who yielded a measure of political and moral authority that made his role outside of partisan politics a key element of his gift as a leader. One year to the date of his Riverside speech, Dr. King was killed outside of the Lorraine Motel in Memphis by a white supremacist named James Earl Ray.

Racist? We’re not really sure, are we?

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It came as no surprise that before the ink was dry on my recent piece, “Race Obsession vs Race Consciousness,” that the issue of race would find itself back in the news with this headline in The Washington Post: “In push against Harvard leader, some see racism.”  This time the alleged “victim” of racism is Dr. Claudette Gay, African American president of Harvard University. (Although it may not be relevant here, I’ll point out anyway that Dr. Gay is the daughter of immigrants from Haiti, a nation once called a “shithole country” by an ex-president).

You see, unlike the presidents of MIT and the University of Pennsylvania, both white women, suddenly Gay’s qualifications – including her PhD from Harvard – mean nothing since she obtained the Harvard position, okay here we go again, because of the university’s emphasis on diversity. In other words, she likely would not have obtained the position were it not “for a fat finger on the diversity scale,” whined one of her harshest critics, himself a Harvard graduate and today a billionaire hedge fund manager.

Now what started out as a public hearing on what these institutions were doing to combat growing antisemitism on their campuses, in a matter of days morphed into a partisan critique of Gay’s race and qualifications, criticism faced by neither of the presidents of MIT, Sally Kornbluth, nor the University of Pennsylvania, Liz Magill. While the names of Magill and Kornbluth disappeared from the news, Gay’s fiercest critics smelled “blood in the water” with her alleged plagilarized academic papers. And the feeding frenzy continues to this day.

This takes us to a deeper dive into the lingering emotional effects of race in America, this time to the debilitating power of words, code words and idioms.

In “Race Obsession vs Race Consciousness,” you’ll recall that “Karen” played the proverbial “race card” by unfairly calling me a racist, then slammed the door on further dialogue. Now although I’ve been called the “N-Word” a few times in my life, I don’t recall ever having been called  a “racist.”

Said my friend “Andy,” a white guy, “Terry, realize that like being called the “N-Word,” being called a racist is just as paralyzing and hurtful. I was unfairly called a racist many years ago and have not been able to put that behind me even although the person who did that to me later apologized.”

“Playing the race card”? What are we talking about here folks?

Well, “playing the race card” is an idiomatic phrase that refers to the exploitation by someone to gain an advantage to dodge personal accountability or shut down a conversation. It attempts to belittle the person or persons raising concerns regarding attitudes and/or behaviors. Like accusations of “political correctness” or “wokeness,” playing the race card is an attempt to delegitimize a person or an issue he/she raises.

In his book, Playing the Race Card, George Dei argues that the term itself is a rhetorical device used in an effort to devalue and minimize claims of racism. It is important to point out that employing dog whistles and code words – i.e., “those people,” “inner city,” “illegals,” etc. – are contemporary examples of playing race cards to stoke fears and resentment.

Now the truth is that playing the race card can swing both ways racially. For example, some ultraconservative African Americans played the race card in response to those who referred to them as “sellouts” to their communities. Examples include “high tech lynching” (Supreme Court Justice Clarence Thomas) and “I don’t fit the traditional narrative” (Senator Tim Scott). The point is that no one holds exclusive rights to the use of the idiom and won’t hesitate to use it for self protection or to silence others.

Unfortunately, success at even the most prestigious institutions does not immune deserving individuals from questions about their achievements. For example, not long after he became the second African American to be selected by NASA, the late Challenger astronaut, Dr. Ronald E. McNair was amused when sharing that some sniped that he got into the shuttle program to fill a racial quota. Mind you that Dr. McNair earned a PhD in Laser Physics from MIT. Yep, you read that right readers.

In the end, as much as the “N-Word” yelled at Black people stings and can pain them for years, even decades, getting called racist too can have a long lasting effect.

“As much as I write about race and racism, I’m generally very slow to accuse someone of being racist,” wrote William Spivey. “If I’ve said it, you can be certain I can document my reasons for believing it. I’m equally hesitant to say something isn’t racist because I may not know that either. Much, if not most of the time, I’m just not sure.”

We’re just not sure, are we?

© Terry Howard is an award-winning trainer, writer, and storyteller. He is a contributing writer with the Chattanooga News Chronicle, The American Diversity Report, The Douglas County Sentinel, Blackmarket.com, co-founder of the “26 Tiny Paint Brushes” writers’ guild, recipient of the 2019 Dr. Martin Luther King, Jr. Leadership Award, and third place winner of the 2022 Georgia Press Award.

Musicians, speakers to come together for ‘O King’

Community leaders to speak at “O King,” a musical performance that celebrates the life and contributions of Dr. Martin Luther King Jr. and his associates.

Chattanooga, TN – People from different cultures, ages and educations unite through music. Even differing points of view can share a common experience through music.

One way people in Chattanooga can get together and enjoy a variety of musical performances is by celebrating the life and contributions of Dr. Martin Luther King Jr. and his associates.

On Thursday, Jan. 25, the University of Tennessee at Chattanooga Department of Music, the Ruth Holmberg Professor of American Music, the Vice Chancellor for Access and Engagement and the Office of Multicultural Affairs will partner with the Bessie Smith Cultural Center to present “O King.”

The free concert, open to the public, will begin at 7 p.m. in the Bessie Smith Cultural Center performance hall (200 E. M.L. King Blvd.). The venue is accessible.

“O King,” a concept initiated by Dr. Jonathan McNair, the Ruth S. Holmberg Professor of Music at UTC, was first presented in March 2017.

“‘O King’ promises to be an engaging, enlightening and uplifting program that touches many bases in hopes of reaching many hearts and minds,” said McNair, who has been working with local literacy groups SoLit (previously known as Southern Lit Alliance) and Rhyme N Chatt on the event.

“Short reflections on the impact of Dr. King’s work on current community and campus leaders will be interspersed between musical selections, while a slideshow will provide visual images linked to the program. SoLit and Rhyme N Chatt will offer a list of appropriate readings for those wanting to know more about the vital movement Dr. King and his associates brought to national attention.”

Musical performances will include the UTC Singing Mocs, a Pentatonix-style a cappella vocal group; a UTC Music faculty trio; the Littleton H. Mason Gospel Choir from UTC; vocalists from Chattanooga High School Center for Creative Arts, including Ella Hill and JerRod Taylor; and local professional musicians. Additionally, spoken word artist Erika Roberts will perform a newly created work.

Speakers include John Edwards, publisher of the Chattanooga News Chronicle; Dr. Ernest Reid, pastor of Second Missionary Baptist Church; Eric Atkins, president of the Unity Group; Dr. Eleanor McCallie Cooper; and Stacy Lightfoot, Vice Chancellor for Access and Engagement at UTC.

McNair said a different program involving speakers and musicians from the community and campus was offered in 2018 with Dr. Moises Baptiste as co-director. The new January 2024 presentation was planned with input from McNair, Lightfoot, Bessie Smith Cultural Center President Paula Wilkes, Bessie Smith Cultural Center Director of Community Relations Elijah Cameron, and SoLit Executive Director Chelsea Risley. For more information, contact the Bessie Smith Cultural Center at 423-266-8658 or the UTC Department of Music at 423-425-4601.

The curious joy of being wrong – intellectual humility means being open to new information and willing to change your mind

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By Daryl Van Tongeren, Associate Professor of Psychology, Hope College

Mark Twain apocryphally said, “I’m in favor of progress; it’s change I don’t like.” This quote pithily underscores the human tendency to desire growth while also harboring strong resistance to the hard work that comes with it. I can certainly resonate with this sentiment.

I was raised in a conservative evangelical home. Like many who grew up in a similar environment, I learned a set of religious beliefs that framed how I understood myself and the world around me. I was taught that God is loving and powerful, and God’s faithful followers are protected. I was taught that the world is fair and that God is good. The world seemed simple and predictable – and most of all, safe.

These beliefs were shattered when my brother unexpectedly passed away when I was 27 years old. His death at 34 with three young children shocked our family and community. In addition to reeling with grief, some of my deepest assumptions were challenged. Was God not good or not powerful? Why didn’t God save my brother, who was a kind and loving father and husband? And how unfair, uncaring and random is the universe?

This deep loss started a period where I questioned all of my beliefs in light of the evidence of my own experiences. Over a considerable amount of time, and thanks to an exemplary therapist, I was able to revise my worldview in a way that felt authentic. I changed my mind, about a lot things. The process sure wasn’t pleasant. It took more sleepless nights than I care to recall, but I was able to revise some of my core beliefs.

I didn’t realize it then, but this experience falls under what social science researchers call intellectual humility. And honestly, it is probably a large part of why, as a psychology professor, I am so interested in studying it. Intellectual humility has been gaining more attention, and it seems critically important for our cultural moment, when it’s more common to defend your position than change your mind.

What it means to be intellectually humble

Intellectual humility is a particular kind of humility that has to do with beliefs, ideas, or worldviews. This is not only about religious beliefs; it can show up in political views, various social attitudes, areas of knowledge or expertise or any other strong convictions. It has both internal- and external-facing dimensions.

Within yourself, intellectual humility involves awareness and ownership of the limitations and biases in what you know and how you know it. It requires a willingness to revise your views in light of strong evidence.

Interpersonally, it means keeping your ego in check so you can present your ideas in a modest and respectful manner. It calls for presenting your beliefs in ways that are not defensive and admitting when you’re wrong. It involves showing that you care more about learning and preserving relationships than about being “right” or demonstrating intellectual superiority.

Another way of thinking about humility, intellectual or otherwise, is being the right size in any given situation: not too big (which is arrogance), but also not too small (which is self-deprecation).

I know a fair amount about psychology, but not much about opera. When I’m in professional settings, I can embrace the expertise that I’ve earned over the years. But when visiting the opera house with more cultured friends, I should listen and ask more questions, rather than confidently assert my highly uninformed opinion.

Four main aspects of intellectual humility include being:

•             Open-minded, avoiding dogmatism and being willing to revise your beliefs.

•             Curious, seeking new ideas, ways to expand and grow, and changing your mind to align with strong evidence.

•             Realistic, owning and admitting your flaws and limitations, seeing the world as it is rather than as you wish it to be.

•             Teachable, responding nondefensively and changing your behavior to align with new knowledge.

Intellectual humility is often hard work, especially when the stakes are high.

Starting with the admission that you, like everyone else, have cognitive biases and flaws that limit how much you know, intellectual humility might look like taking genuine interest in learning about your relative’s beliefs during a conversation at a family get-together, rather than waiting for them to finish so you can prove them wrong by sharing your – superior – opinion.

It could look like considering the merits of an alternative viewpoint on a hot-button political issue and why respectable, intelligent people might disagree with you. When you approach these challenging discussions with curiosity and humility, they become opportunities to learn and grow.

Why intellectual humility is an asset

Though I’ve been studying humility for years, I’ve not yet mastered it personally. It’s hard to swim against cultural norms that reward being right and punish mistakes. It takes constant work to develop, but psychological science has documented numerous benefits.

First, there are social, cultural, and technological advances to consider. Any significant breakthrough in medicine, technology or culture has come from someone admitting they didn’t know something – and then passionately pursuing knowledge with curiosity and humility. Progress requires admitting what you don’t know and seeking to learn something new.

Relationships improve when people are intellectually humble. Research has found that intellectual humility is associated with greater tolerance toward people with whom you disagree.

For example, intellectually humble people are more accepting of people who hold differing religious and political views. A central part of it is an openness to new ideas, so folks are less defensive to potentially challenging perspectives. They’re more likely to forgive, which can help repair and maintain relationships.

Finally, humility helps facilitate personal growth. Being intellectually humble allows you to have a more accurate view of yourself.

When you can admit and take ownership of your limitations, you can seek help in areas where you have room to grow, and you’re more responsive to information. When you limit yourself to only doing things the way you’ve always done them, you miss out on countless opportunities for growth, expansion, and novelty – things that strike you with awe, fill you with wonder and make life worth living.

Humility can unlock authenticity and personal development.

Humility doesn’t mean being a pushover

Despite these benefits, sometimes humility gets a bad rap. People can have misconceptions about intellectual humility, so it’s important to dispel some myths.

Intellectual humility isn’t lacking conviction; you can believe something strongly until your mind is changed and you believe something else. It also isn’t being wishy-washy. You should have a high bar for what evidence you require to change your mind. It also doesn’t mean being self-deprecating or always agreeing with others. Remember, it’s being the right size, not too small.

Researchers are working hard to validate reliable ways to cultivate intellectual humility. I’m part of a team that is overseeing a set of projects designed to test different interventions to develop intellectual humility.

Some scholars are examining different ways to engage in discussions, and some are exploring the role of enhancing listening. Others are testing educational programs, and still others are looking at whether different kinds of feedback and exposure to diverse social networks might boost intellectual humility.

Prior work in this area suggests that humility can be cultivated, so we’re excited to see what emerges as the most promising avenues from this new endeavor.

There was one other thing that religion taught me that was slightly askew. I was told that too much learning could be ruinous; after all, you wouldn’t want to learn so much that you might lose your faith.

But in my experience, what I learned through loss may have salvaged a version of my faith that I can genuinely endorse and feels authentic to my experiences. The sooner we can open our minds and stop resisting change, the sooner we’ll find the freedom offered by humility.

(The CONVERSATION)

Missy Crutchfield Announces Run for Hamilton County School Board District 4, Remembers Key Literacy Partnerships with the Mary Walker Foundation Over the Years

Earlier this week, Missy Crutchfield announced in a Facebook live video she is running for Hamilton County School Board District 4 in the March 5, 2024 Hamilton County Primary Election. Crutchfield’s campaign is focusing on safe school facilities, attracting and retaining teaching talent, offering students better access to public libraries, outdoor education, healthy school food options, and mental health resources, among other initiatives in the works.

Archived photo of Missy with Mary Walker Tower resident, students from Howard School, along with her father, the late Ward Crutchfield, the late Rev. J. Loyd Edwards, Jr.; John Edwards, III; and Howard School former principal, Dr. Paul Smith.

Crutchfield remembers key educational partnerships she enjoyed working with the Chattanooga News Chronicle during her time serving as Administrator of the City of Chattanooga Department of Education, Arts & Culture (EAC), under Mayor Ron Littlefield.

“We had the opportunity to develop a student-led publication called ‘Chattanooga Teen Scene’ with the help of a student advisory board representing public and private high schools across Hamilton County,” she shares. “It made for some interesting and informative discussions of issues important to teens as well as showcasing their journalism, creative writing, art, and photography. It was very empowering for the students, and they often shared how much it meant for them to have a publication of their own as well as the opportunity to include their published work in their college resumes as they planned for their futures.”

A few years later another unique partnership with the Mary Walker Foundation and the Chattanooga News Chronicle brought together students from Howard School’s “Talented Tenth” leadership program with senior citizen residents at Mary Walker Towers for Black History Month event called “Celebrating Freedom” and a Literacy Month event called “Celebrating Literacy” with Publisher John Edward’s late father Rev. John Loyd Edwards, Jr. who marched with Dr. Martin Luther King, Jr. during the Civil Rights Movement and who founded the Mary Walker Foundation, working for literacy and honoring the legacy of the Chattanooga resident who learned to read at the age of 115 and who came to be known as the “Nation’s Oldest Student” after living through 26 presidents and two centuries.  Adrian Edwards, the son of John and the grandson of the late Rev. Edwards, continues their legacy as director of the Mary Walker Foundation.

“It was an honor to work with John Edwards and his father Rev. Edwards both on these important literacy partnerships for students across Hamilton County,” Crutchfield shares.  “We know that literacy is a key to student success here in Tennessee and Hamilton County, and we desperately need a renewed focus on helping students build literacy skills. We can do this by incorporating creative learning opportunities like we did with Chattanooga Teen Scene and the Celebrating Freedom and Celebrating Literacy events that encourage students to enjoy reading, writing, and learning more about their history while they prepare for their futures.”

Learn more at: www.electmissycrutchfield.com. (PAID by FRIENDS TO ELECT MISSY CRUTCHFIELD)

Tyner Unites to Give Back to Community

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Tyner Academy and Tyner Middle Academy, in collaboration with their student councils, came together to create a community service project in the spirit of the holiday season. The project aimed at providing Christmas meal bags to community members in need, an effort that exemplifies the schools’ commitment to service and giving back.

“This project was handled by our students,” said Dr. Tiffany Earvin, Tyner Academy principal. “I tasked them to come up with a service project and this is what they chose. I want them to appreciate all our community does for us and recognize that it is important for them to give back to those who give us so much. I am extremely proud of the work they’ve done and those we have helped this holiday season.”

Over 250 bags were assembled by the students and distributed to families in need at various locations around the community, including the students’ selected elementary school, the Salvation Army, Partnership for Families, Children and Adults, and a women’s shelter. The students’ initiative was met with enthusiasm from their peers and community members, who were grateful for the generous contributions.

“It was exciting to be surprised every day by what people were bringing in support of this project, but also to see the faces of those receiving the bags,” said Chari Ryan, Tyner Academy Student Council president.

Students were responsible for the work of advertising the project through flyers and phone calls, garnering student body support, calling community partners, packing the bags, and finding families in need and distributing the meals.

“I appreciate our students and our community for stepping up and helping us accomplish our goals,” said Mariah Caldwell, member of the Tyner Academy Student Council. “I loved seeing our students and community work together for a common goal and good of others.”

The project also served as an opportunity for students to come together and to begin building their culture of One Tyner, as the schools prepare to merge upon the completion of the new Tyner Middle High Academy.

The students were excited to see their peers and community come together for the good of others, and they hope to continue this tradition of service in the future.

“I think this project opened our eyes to what we can do when we work together. This is just the start to what we can do for our community in coming together as One Tyner,” said Jamaree Jenkins, member of the Tyner Academy Student Council.